
 Is This Love I’m Feeling? :“Love is a serious mental disease.” At least that’s how Plato put it.
And  while anyone who’s ever been ‘in love’ might see some truth to this  statement, there is a critical mistake made here. Love is not a mental  disease. Desire is.
If being ‘in love’ means our lives are in  pieces and we are completely broken, miserable, utterly consumed, hardly  able to function, and willing to sacrifice everything, chances are it’s  not love. Despite what we are taught in popular culture, true love is  not supposed to make us like drug addicts.
And so, contrary to  what we’ve grown up watching in movies, that type of all-consuming  obsession is not love. It goes by a different name. It is hawa—the word  used in the Quran to refer to one’s lower, vain desires and lusts. Allah  describes the people who blindly follow these desires as those who are  most astray:
   “But if they answer you not, then know that they only follow their own  lusts (hawa). And who is more astray than the one who follows his own  lusts, without guidance from Allah?” (28: 50)By  choosing to submit to our hawa over the guidance of Allah, we are  choosing to worship those desires. When our love for what we crave is  stronger than our love for Allah, we have taken that which we crave as a  lord. Allah says: 
  “Yet there are men who take (for worship) others besides Allah, as  equal (with Allah): They love them as they should love Allah. But those  of Faith are overflowing in their love for Allah.” (2:165)If  our ‘love’ for something makes us willing to give up our family, our  dignity, our self-respect, our bodies, our sanity, our peace of mind,  our deen, and even our Lord who created us from nothing, know that we  are not ‘in love’. We are slaves.
Of such a person Allah says:  
“Do  you see such a one as takes his own vain desires (hawa) as his lord?  Allah has, knowing (him as such), left him astray, and sealed his  hearing and his heart, and put a cover on his sight. (45: 23)
Imagine  the severity. To have one’s sight, hearing and heart all sealed. Hawa  is not pleasure. It is a prison. It is a slavery of the mind, body and  soul. It is an addiction and a worship. Beautiful examples of this  reality can be found throughout literature. In Charles Dickens’ Great  Expectations, Pip exemplifies this point. In describing his obsession  with Estella, he says: “I knew to my sorrow, often and often, if not  always, that I loved her against reason, against promise, against peace,  against hope, against happiness, against all discouragement that could  be.”
Dickens’ Miss Havisham describes this further: “I’ll tell  you…what real love is. It is blind devotion, unquestioning  self-humiliation, utter submission, trust and belief against yourself  and against the whole world, giving up your whole heart and soul to the  smiter – as I did!”
What Miss Havisham describes here is in fact  real. But it is not real love. It is hawa. Real love, as Allah intended  it, is not a sickness or an addiction. It is affection and mercy. Allah  says in His book:  
“And  of His signs is that He created for you from yourselves mates that you  may find tranquility in them; and He placed between you affection and  mercy. Indeed in that are signs for a people who give thought.” (30: 21)
Real  love brings about calm—not inner torment. True love allows you to be at  peace with yourself and with God. That is why Allah says: “that you may  dwell in tranquility.” Hawa is the opposite. Hawa will make you  miserable. And just like a drug, you will crave it always, but never be  satisfied. You will chase it to your own detriment, but never reach it.  And though you submit your whole self to it, it will never bring you  happiness.
So while ultimate happiness is everyone’s goal, it is  often difficult to see past the illusions and discern love from hawa.  One fail-safe way, is to ask yourself this question: 
Does  getting closer to this person that I ‘love’ bring me closer to—or  farther from—Allah? In a sense, has this person replaced Allah in my  heart?True or pure love should never contradict or  compete with one’s love for Allah. It should strengthen it. That is why  true love is only possible within the boundaries of what Allah has made  permissible. Outside of that, it is nothing more than hawa, to which we  either submit or reject. We are either slaves to Allah, or slaves to our  hawa. It cannot be both.
Only by struggling against false  pleasure, can we attain true pleasure. They are by definition mutually  exclusive. For that reason, the struggle against our desires is a  prerequisite for the attainment of paradise. Allah says: 
  “But as for he who feared the position of his Lord and prevented the  soul from [unlawful] inclination, then indeed, Paradise will be [his]  refuge.” (Qur’an, 79: 40-41)